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The 38th Sankalpam (prayer) of the Thirumozhisai say that Lord Murugan prayed to Goddess Bhrammahadevi that the great martial art, Varma Kalai, be given to him. The moment he prayed, all the seven Chakras (spheres of energy in human body which are essential for healthy functioning of mind and body) were opened and a divine power called Sanyogam flowed into his stomach. The warrior god then developed a new weapon - a bow with a golden string. Varma Kalai is an Indian martial art which combines elements from Silambam and Staff-Archery. The earliest references to Varma Kalai are found in Tamil literature. However, the first mention of Varma Kalai as a distinct martial art is found in the Tirumurukatruppadai and Thirumurukkappasami, where it is said: "Varma kalai is an art by which one draws an arrow from one's bow and with its tip pierces another's body with blood bringing arrows." The word "Varma" means "arrow". The meaning of "kalai" is "a weapon". Thus the phrase appears to be a reference to an archery drill. The Tiriyur plates of the Chola king Rajendra Chola I (1014–44 CE) describe "varmamudrai" as one of the 24 weapons used in his army that could be unleashed at once by beating a war drum. Scholars have interpreted this to represent a combination of sword and spear, while others have interpreted it to mean an archery drill. The Thiruvilaiyadal puranam mentions Varma kalai, referring to the bow and arrow used in Varma Kalai training. The tradition of being trained in both Varma Kalai and Ayurveda is described in detail in this text. The earliest reference to Varma Kalai is found in the Tirutotpatti. A commentary on this text, written around the 9th century by Vadiraja Nayakkan, describes the training regimen of the king of Kanchi. The king was instructed to hold a bow in one hand and use both hands to shoot arrows at a target. This technique formed the basis of Varma Kalai training, which was later classified into six stages for warriors followed by 12 years of daily practice. Varma Kalai also divides itself into three distinct forms - military style for fighting on battlefields, combat style for fighting in forests and forest warfare style for fighting in forests during wars. The first description of Varma Kalai training was in the Tolkāppiyam, which is the earliest surviving work of the Tamil grammar. The first methods of training outlined in this text were methods for drawing the bow and shooting arrows at a target. A commentary on this text, written around 8th-century CE by Nakkirar, describes a form of Varma Kalai as a combative art used to defeat an enemy, as opposed to surviving in a battlefield. cfa1e77820